New Ecumenical Creed Firmly Entrenched in the Mainline Churches
Salem's witches have returned, and they're more frightening.
We recently spent more than a week in Boston and its environs, and we were surprised to see how deeply embedded the new global religion is throughout the region. It has thoroughly parasitized once-Christian churches with replacement creeds and commandments.
Nearly every mainline church is draped with the new morality:
New First Article: transvestism, self-mutilation, and homosexuality as actual creation.
New Second Article: Believers are saved by faith in opposing fossil fuels and fearing climate change caused by micro trace amounts of atmospheric carbon dioxide emitted by human industry.
The Third Article: Sanctification is provided by becoming enlightened through submission to Black Lives Matter and recognizing Indigenous people's wisdom, authority, and rights. “Immigrants and Refugees” are a huge deal latterly, although they seem to be sub-categorized as the Indigenous first Abrams.
The new Christ’s name is “Welcome.” The name is everywhere, and this other Jesus is boastful about how non-judgemental its non-binary self is. Everybody is welcome if they fully agree with the new Creed's Articles. If they disagree, they are hate-filled bigots, and there is no means of baptizing them into this church.
The priests and priestesses of the new religion are very bold and utterly unafraid of the living God. All the sacred spaces have been contaminated with the sigils of demons, and the altars seem especially targeted. There is definitely some reverse propitiation going on that the purple-haired ladies in their vintage COVID masks leading the tours struggle to articulate. Nevertheless, they want you to know they are very kind and extra welcoming.
Outside the mainline churches that have completely apostatized, the Roman Catholics are holding out. The LC-MS is also, but there is no continuity and consistency between the Lutheran congregations in the region.
This stuff makes you really understand the Iconoclasts of the Reformation